XVI
INTROD UCTION.
impressed with social evils, and at the same time to rise to
the idea of a more perfect order of things, dreams of social
reforms must have arisen in his mind. Accordingly, in all
epochs and in every land, after primitive equality had dis
appeared, socialistic aspirations are to be met with, now under
the form of a protest against existing evil, now under that of
Utopian plans of social reconstruction. The most perfect
example of these Utopias is that wonderful work of Hellenic
Spiritualism, the Republic of Plato. But it was from Judæa
that there arose the most persistent protests against inequality
and the most ardent aspirations after justice that have ever
raised humanity out of the actual into the ideal. We feel the
effect still. It is thence has come that leaven of revolution
which still moves the world. Job saw evil triumphant, and
yet believed in justice. Israel’s prophets, while thundering
against iniquity, announced the good time coming. In the
Gospel, these ideas are expressed in that simple penetrating
language that has moved and transformed all who have heard
and understood it. “ The Glad Tidings ” (EûayyeAiov) are
announced to the poor : the last shall be first and the first
last; blessed are the peacemakers, for they shall inherit the
earth ; woe unto you that are rich, for ye have received your
consolation ; the kingdom of Heaven is at hand ; this genera
tion shall not pass away till ye shall see the Son of Man
coming with power and great glory. It was on this earth
that the transformation was to take place. The early Chris
tians all believed in the millennium. Instinctively, and as the
natural consequence of their faith, they established a system
of communism ; and in the Acts of the Apostles may be found
the touching picture of the disciples of Jesus living at Jerusalem
“ with all things in common.”
As time passed, and the idea of a “ kingdom ” on earth
had to be abandoned, men turned their eyes towards “ another
world ” in Heaven ; nevertheless, that love of justice and
equality common to the Prophets and the Gospel still found
ominous utterance in the writings of the Fathers of the Church.
Whenever the people ^have taken up the Bible, and allowed
their minds to be thoroughly imbued with its teaching, they