<?xml version="1.0" encoding="UTF-8"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
  <teiHeader>
    <fileDesc>
      <titleStmt>
        <title>The social Theory of Georg Simmel</title>
        <author>
          <persName>
            <forname>Nicholas J.</forname>
            <surname>Spykman</surname>
          </persName>
        </author>
      </titleStmt>
      <publicationStmt />
      <sourceDesc>
        <bibl>
          <msIdentifier>
            <idno>1024612627</idno>
          </msIdentifier>
        </bibl>
      </sourceDesc>
    </fileDesc>
  </teiHeader>
  <text>
    <body>
      <div>244 THE SOCIAL THEORY OF GEORG SIMMEL 
increase the distance entirely outruns the tendency to de- 
crease the distance. 
Another item which gives a distinct character to the 
style of life is rhythm. It plays an important part in nearly 
all aspects of our lives and is manifest in a great number 
of our activities. Rhythm satisfies the two fundamental 
needs for difference and similarity, for change and stabil- 
ity. The elements of each rhythmic period show quantita- 
tive and qualitative difference, ascent and descent, and the 
regular repetition of the periods shows uniformity and 
similarity. The individual, social, factual, and historical 
life-series express their style and abstract scheme in the 
simplicity or complexity of their rhythm, in the length or 
shortness of its periods, in their regularity or irregularity, 
and, finally, in the presence or absence of such periods. 
In our modern culture a great many appearances which 
formerly followed a certain rhythm have now become con- 
tinuous or irregular. Modern man through his conquest of 
nature and his relative independence of nature has become 
more and more independent of her rhythmic periods. Peri- 
odic famines so characteristic of primitive agriculture have 
completely disappeared. The industrial communities have 
become independent of the rhythm of agricultural life. The 
permanent middleman has made us independent of the 
weekly or monthly or yearly market. 
But the development of the style of life is not a simple 
change from rhythm to an unaccentuated series from which 
all rhythm has disappeared. This is the case only in cer- 
tain spheres of life. In other spheres rhythm is introduced 
where it was formerly absent. Manual labor among mod- 
ern people is done in rhythmic periods of activity and rest. 
Primitive man shows irregular periods of great energy and 
complete laziness. Modern man has regular meal hours; 
primitive man eats when he feels like it or when he can.</div>
    </body>
  </text>
</TEI>
