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The agrarian system of Moslem India

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Bibliographic data

fullscreen: The agrarian system of Moslem India

Monograph

Identifikator:
1804119261
URN:
urn:nbn:de:zbw-retromon-188010
Document type:
Monograph
Author:
Moreland, William Harrison http://d-nb.info/gnd/172263670
Title:
The agrarian system of Moslem India
Edition:
2. ed. Reissue (d. Ausg. Cambridge) 1929; [Reprint]
Place of publication:
Delhi
Publisher:
Oriental Books, Munshiram Manoharlal
Year of publication:
1968
Scope:
XVII, 296 S.
Digitisation:
2022
Collection:
Economics Books
Usage license:
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Contents

Table of contents

  • The agrarian system of Moslem India
  • Title page
  • Contents
  • Chapter I. Antecedents
  • Chapter II. The 13th and 14th centuries
  • Chapter III. The Sayyid and Afghan dynasties
  • Chapter VC. The seventeenth century
  • Chapter VI. The last phase in Northern India
  • Chapter VII. The outlying regions
  • Chapter VIII. Conclusion
  • Index

Full text

Appendix B. 
PROVINCIAL GOVERNORS IN THE THIRTEENTH AND 
FOURTEENTH CENTURIES1 
THE words “Province” and “Governor” are used in Chapter II 
to represent two groups of terms, which I take to be either 
precisely synonymous, or else distinguished only by minor 
differences, of no practical importance for our present purpose. 
The first group is wilayat, wali. The word wildyat is used in the 
chronicles in various senses, which can almost always be recog- 
nised with certainty from the context : it may mean (I) a 
definite portion of the kingdom, that is, a province; (2) an in- 
definite portion of the kingdom, that is, a tract or region; (3) the 
kingdom as a whole; (4) a foreign country; (5) the home-country 
of a foreigner (in which last sense a derived form has recently 
become naturalised in English as ““ Blighty”). Wali occasionally 
means the ruler of a foreign country, but the ordinary sense is 
Governor of a province of the kingdom, that is to say, a localised 
officer serving directly under the orders of the King or his 
Ministers. 
So far as I know, it has never been suggested that the Wali 
held anything but a bureaucratic position at this period, and the 
word Governor represents it precisely, as is the case throughout 
the history of Western Asia. The position is different in regard 
to the second group of terms, igid, muqti (more precisely, 
1qta‘’, mugti’). Various translators in the nineteenth century 
rendered these terms by phrases appropriated from the feudal 
system of Europe; their practice has been followed by some 
recent writers, in whose pages we meet “fiefs,” “feudal chiefs,” 
and such entities; and the ordinary reader is forced to conclude 
that the organisation of the kingdom of Delhi was heterogeneous, 
with some provinces ruled by bureaucratic Governors (Wali), 
but most of the country held in portions (iqtd) by persons 
(Miiqti), whose position resembled that of the barons of con- 
temporary Europe. It is necessary, therefore to examine the 
question whether these expressions represent the facts, or, in 
1 The substance of this Appendix was printed in the Journal of Indian 
History. April, 1028.
	        

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The Agrarian System of Moslem India. Oriental Books, Munshiram Manoharlal, 1968.
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