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The Socialism of to-day

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fullscreen: The Socialism of to-day

Monograph

Identifikator:
835096955
URN:
urn:nbn:de:zbw-retromon-28834
Document type:
Monograph
Author:
Laveleye, Émile de
Title:
The Socialism of to-day
Place of publication:
London
Publisher:
Field & Tuer
Year of publication:
1884
Scope:
1 Online-Ressource (XLIV, 331 S.)
Collection:
Economics Books
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Contents

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  • The Socialism of to-day
  • Title page
  • Contents

Full text

XXll 
INTRO D UCTION. 
sessions by virtue of an agreement only.” Elsewhere he thus 
sums up the conflict between the rich and the poor ; “ It is an 
obscure but terrible combat, in which the powerful, shielded 
by the law, oppress the feeble, and where property crushes 
labour by the weight of its prerogative. The capitalists have 
the power of giving only the minimum salary in exchange for 
labour. They always impose the law ; the labourers are obliged 
to receive it. ’ 1 he idea which Montesquieu borrowed from 
Aristotle, namely, that democracy should have for basis a grand 
equality of conditions, is reproduced on all sides. Rabaud 
Saint Etienne desires that equality of wealth should be 
established, not by force, but by law, and should be main 
tained by laws calculated to prevent future inequalities. “ In 
a well-ordered republic, no person would be without some 
property” (Report of Barrère, 22 Floréal, year IL). “ Wealth 
and opulence should both disappear before the reign of 
equality ” (Order of the Commune of Paris, 3 Frimaire, 
year III.). “A real equality is the ultimate aim of social 
science ” (Condorcet, Progrh de LEsprit Humain, II., 59). 
“ We wish to apply to politics the same equality that the 
Gospel grants to Christians” (Baudot, quoted by Quinet, 
Revolution Française, IL, 407). “Opulence is infamous” 
(Saint-Just). “The richest Frenchman should not have an 
income of more than 300 livres ” (Robespierre). “ Ut redeat 
miseris, abeat fortuna superbis," is the motto of Marat’s paper, 
d he idea of the French Revolution, freed from the extrava 
gances of the contest, is exactly summed up by the philosopher 
Joubert, when he says, “ Men are born unequal. It is the 
great benefit of society to diminish this inequality as much as 
possible, by granting to all security, a competency, education, 
and help” {Pensées, XIV., Du Gouvernement et des Consti 
tutions, XXXVIIL). 
At the very time that equal rights were granted to all men, 
a change in the methods of production brought about a pro 
found alteration in the condition of the workers. By losing 
their ancient guarantees they became more dependent ; and 
while raised to the rank of sovereign in the political régime, in 
the economic order they fell to the condition of hirelings.
	        

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