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The Socialism of to-day

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fullscreen: The Socialism of to-day

Monograph

Identifikator:
835096955
URN:
urn:nbn:de:zbw-retromon-28834
Document type:
Monograph
Author:
Laveleye, Émile de
Title:
The Socialism of to-day
Place of publication:
London
Publisher:
Field & Tuer
Year of publication:
1884
Scope:
1 Online-Ressource (XLIV, 331 S.)
Collection:
Economics Books
Usage license:
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  • The Socialism of to-day
  • Title page
  • Contents

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26o 
THE SOCIALISM OF TO-DAY. 
as the means of production have been improved, there is need 
of more capital ; this capital, represented by mortgages, shares, 
and bonds, permits its holders to live, not on rent, but on 
profits and interest. The rate of interest tends to diminish in 
proportion as the amount of capital increases, but the total 
amount of interest is augmented. It follows, as Rodbertus has 
shown, that the total share of wages diminishes relatively to 
that of rent and interest. 
Collectivism applied to land only, and having no other 
effect than to make rent payable to the State, would be of 
comparatively easy application, for it would leave the present 
organization of Society entirely intact. But it would be by no 
means the same thing with Collectivism universally applied, as 
demanded by most contemporary Socialists. An outline of 
this system was presented by M. de Paepe to the Congress of 
the International at Brussels in 1868, and also to that at Bâle 
in 1869 ; but, so far as the author is aware, the only publication 
in which the scheme has been explained and treated in a 
scientific way is a little pamphlet entitled Quintessenz des 
Socialismus.* It is an extract from a large work on Sociology : 
Bau und Leben des Socialen Körpers, by Dr. Albert Schæffle, 
former Minister of Finance in Austria, and one of the most 
eminent of German economists. 
Let us endeavour, with the aid of Dr. Schæffle’s analysis, to 
get a true idea of the Social state desired by the thorough-going 
Collectivists. We must beware of confounding this system 
with the ancient communistic Utopias, the ideal of which was 
a Trappist monastery, with common labour, common living, 
and the common enjoyment of produce quite irrespective of 
individual work done, as, in fact, takes place in family life- 
Collectivism, on the contrary, admits of the breaking up of the 
community into families, and, by apportioning remuneration to 
produce obtained, it seeks to preserve the incentive of private 
interest. In a Collectivist State, there would be as many 
co-operative societies as there are principal branches of labour : 
agricultural societies, transport societies, and manufacturing 
societies of all kinds. Farms, mines, railways, factories, work- 
* Translated into French by M. B. Malón.
	        

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The Socialism of To-Day. Field & Tuer, 1884.
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