THE WORLD'S DEBT TO THE IRISH
that doth love equal and indifferent justice better
than the Irish, or will rest better satisfied with the
execution thereof, although it be against themselves,
so as they may have the protection and benefit of the
law when upon just cause they do desire it.’ ”’
The revision of these ancient Irish laws pre-
served much of what was old and modified only
what was absolutely necessary. The conservative
spirit of the Irish themselves and above all of St.
Patrick and his immediate successors is very well
illustrated in the way in which the great Irish sagas
have come down to us so almost completely un-
changed. The fact that the ancient Irish laws were
left similarly undisturbed to a very great extent has
made them a valuable monument and a wonderful
document for the study of customs, laws and
language of the older time among a people who re-
mained to such a supreme extent unmingled with
other nations. Dr. W. K. Sullivan in his Introduc-
tion to Dr. O’Curry’s Lectures on “The Manners
and Customs of the Ancient Irish” says in this
regard:
“Though it were true, therefore, that in ancient
times Ireland was an isolated corner of the earth,
whose inhabitants were no better than savages, still
the study of the ancient language of the people, and
such historical traditions and legends of them as
may have survived, would be valuable. But the
ancient language, laws, and traditions of Ireland are,
in truth, among the most valuable—nay, indispens-
able—materials for the solution of the problem
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