6o THE AGRARIAN SYSTEM OF MOSLEM INDIA
deputed to report how far the floods caused by each canal
had extended, and that the King was exceedingly ‘pleased
when he heard of widespread inundation. The canals were
thus of a somewhat clementary type, and should not be
thought of in terms of those which now exist in the Punjab,
but their value to the country cannot be questioned: the
same chronicler records (p. 128) that in the country round
Hissar, where formerly only kharif crops were grown, both
kharif and rabi crops could be matured with the aid of the
canal. The extent of their value can be inferred from the
fact that they brought in an annual income of two lakhs of
tankas; this is not a large sum when compared with the
Valuation of the kingdom (5% krors), but obviously it was
important for the limited areas where water was made
available.
I'he assessment of this irrigation-revenue furnishes some
points of interest. To begin with, the King referred to an
assembly of jurists the question whether he could lawfully
claim any income in return for his outlay, and was informed
that it was lawful to take “Water-right” (hagq-i shirb), a
term of Islamic law, denoting a right, separate from that
of the holder of land, arising from the provision of water.
The jurists defined this right as “one-tenth,” presumably
of the produce, and the King proceeded to assessment ac-
cordingly. The chronicler’s account of the procedure
(Afif, 130) is highly technical, and I am not absolutely certain
of its meaning, but a distinction was apparently drawn
between existing villages, and the new “colonies” (in the
modern Indian sense of the word) which were founded in
country previously uncultivated. From the former, water-
right was collected, and its amount, together with the
entire revenue derived from the “colonies,” was excluded
from the public accounts .and paid into a special treasury,
the receipts of which were earmarked for the King’s charitable
expenditure.
1 The Hedaya, translated by C. Hamilton, iv. 147. Thomas, in his
Chronicles of the Pathan Kings of Delhi, p. 271n, took the assessment as
ten per cent. on the total outlay, but it seems to me doubtful whether an
idea so closely allied to usury would have found favour with Moslem
jurists of the period. I have found no authority showing how water-right
was to be calculated in ordinarv cases.