78 THE AGRARIAN SYSTEM OF MOSLEM INDIA
trouble Akbar. The ten years which followed Sher Shah’s
death were a period of confusion, during which we naturally
hear little of the revenue administration. Islam Shah,
we are told, replaced Assignments by cash salaries, and
abolished all the old regulations regarding them?!; but we
find him shortly afterwards offering a choice of Assignments
to his brother, and converting cash stipends into Grants
of land, so that no permanent change in policy can be in-
ferred, and his action was probably intended merely to bring
under closer control influential men whom he had reason to
distrust. With this exception there is nothing to record,
and we may fairly assume that the Revenue Ministry, now
known as Diwani, not Diwan, continued, in the absence of
orders to the contrary, to carry out Sher Shah’s system in
so much of the kingdom as remained intact.
In my opinion, it would be a mistake to suppose that
conquests of themselves made much difference to this
permanent institution. The chief motive of a conqueror,
as distinct from a raider, was to secure the revenue of the
conquered territory; and, in order to do so, he would have
to rely at the outset on the existing machinery for assess-
ment and collection. The immediate effect of a conquest
would be, on the one hand, to replace some assignees by
others, leaving the assignment-system intact; and, on the
other hand, to give the Ministry a new master, whose orders
would be carried out when they were received. If he gave
no new orders, the Ministry would presumably follow the
most recent orders, interpreting them in the light of de-
partmental tradition, but not making formal changes with-
out due authority. A strong King, like Ghiyasuddin
Tughlaq in the fourteenth, or Sher Shah in the sixteenth
century, might inaugurate his reign by the introduction
of new methods: conquerors of a different stamp might be
content to accept the methods which they found. Where
then there is no record of a change, it is reasonable to
assume administrative continuity; but in the period we
are now approaching, assumption is unnecessary, for we
shall see in the next chapter that Akbar began by adopting
Sher Shiah’s methods, and changed them only when they
had definitely broken down.
1 Elliot, iv. 470-81. v. 487.