282 THE SOCIALISM OF TO-DAY.
Schmoller advocates a system of corporations of working
men that many of the others attack. Two points, however, are
to be found in the programmes of all : first, the increased inter
vention of the law or of the State in the economic world ;
secondly, the intellectual and material elevation of the labour
ing classes. “When men of science,” Held truly remarks,
“ concern themselves warmly and in an entirely disinterested
way with the good of the labourers, ought not their action to be
taken in good part, especially in the face of the indifference or
even hostility of public opinion? It is too common for the
privileged classes to consider the labourers as born to serve
them, and to nourish in their hearts the sentiments of the
Brahmin towards the Pariah. From want of thought and from
never trying to look at the matter from the labourer’s stand
point, employers are apt to be hard and unjust. Have we not
done a useful thing in showing that there is nothing immoral
nor revolutionary in the desire of the labourers to get an increase
of wages and a diminution of the working hours ? ”
At the opening of the session of October, 1882, Professor
Nasse, an Economist whose learning and moderation are
recognized throughout the scientific world, sums up the work
of the new school in the following terms :—“ Ten years have
passed away since the ‘Association for Social Politics’ assembled
for the first time at Eisenach, in order to devote itself to the
study of the social question. Its object was to oppose the
tendencies which had theretofore prevailed, in the press and in
public opinion, on economic subjects. The formation of our
Association was a protest against that narrow individualism
which thinks that the most difficult problems of economic
legislation may be solved by simply invoking the most complete
freedom of action to individual interests, and which ignores the
mission of moral culture incumbent on the State in the region
of Political Economy. The Association was specially directed
against that optimism which shuts its eyes to the urgent necessity
of examining this formidable problem known as the social ques
tion. It was an appeal and a warning which issued from the
juridical and moral conscience of almost all Germany, and which,
I think I may safely assert, has completely modified the ten-