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SOCIALISM IN ENGLAND.
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a truly Christian society the food supply of the wilfully idle would be cut
off ; in modern society a man is often honoured in inverse proportion to
the amount of useful work he does. . . • Secondly, the produce of labour
mud be distributed on a much more equitable system than at present. The
landlord and the capitalist, say the Socialists, secure by far too great a share
of the value created by labour.”
This claim, they say, sounds strangely like St. Paul’s dictum:
“ The husbandman that laboureth must be first to partake
of the fruits ”—a text which was often quoted by the Catholic
priests in Ireland in the days of the Land League—and they
endeavour to parallel the Socialist indictment against capi
talism by the utterances of the Hebrew prophets and the
Christian Apostles.*
The Christian Socialists do not, as a rule, base their Socialism
on Political Economy. A little pamphlet called the “ Grammar
of Socialism” represents the somewhat hazy views of the
moderate section. Its motto, “Sirs, ye are brethren ; why
do ye wrong one to another ? ” indicates its spirit. The general
idea is that great riches are a great evil, that it is impossible,
consistently with the principle of brotherhood, for the rich man
to enjoy his goods while there is so much misery and want in
the world, and the practical suggestion is that “ the transforming
force of public spirit ” should be so brought to bear upon the
rich as to induce them to distribute all beyond their “due
share ” among the poor.t The hearts of these men are sounder
chargeable to any man.” The words should be translated, neither ^t
him eat ” (the bread of charity). The allusion is “ to alms collected in the
Church for the poor ” (Bp. Wordsworth).
* They quote Jer. ii. 34» v. 26, xxii. 13» Eccl. v. 13, etc. ; i Tim.
vi. 9 ; James V. 1-4, etc. . _
t In further illustration of the spirit of the less extreme section, I niay
quote the following passage from a sermon on Christian Socialism by the
Rev. J. W. Horsley, M.A., Chaplain of H. M. Prison, Clerkenwell,
preached before the Guild of St. Alban:—“Do I dream only, and are
dreams never fulfilled, when I see the many doing what now only the few
attempt, becoming poor for the sake of the poor, and thus more truly becom
ing rich ? I see the curse transferred from poverty to luxury, from humility
to pride. I see the workhouse crumbling to dust, and the prisons tottering
to decay ; all hospitals free ; orphanages, almshouses, on every side ; guilds
for every profession and calling, but none for any class ; poverty wearing
no badge save that of blessing, and riches not distinguished save by honour
able deeds of philanthropy, self-denial, and love. ' Mr. Horsley looks
forward to a system of State Socialism, but says that Christians should not
wait for its introduction.