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SOCIALISM IN ENGLAND.
talist, therefore, in the competition of the market, is enabled to
buy the labour-force for a starvation wage, a wage just sufficient
to enable the labourer to subsist and perpetuate his race. But
the labourer in three or four hours’ work replaces the labour-
value represented by his wages, and the produce of the remain
ing six or seven hours’ labour constitutes the surplus value
which “ makes capital breed,” pays the capitalist, the landlord,
the banker, the broker, the shopkeeper, the merchant, and
in short enables “ idle ” people to live on the produce of unpaid
labour. Thus, capital is not the result of saving or abstinence,
as the orthodox Economists “ do vainly talk,” but arises from
the produce of unpaid labour. “ To the carnal eye,” says Mr.
Belfort Bax, who, as far as he goes, is a much clearer exponent
of the ideas of Karl Marx than Mr. Hyndman, “ the abstinence
of a Nathaniel Rothschild is below the minimum visible."
Certainly it is no great merit on his part, but whatever the
millionnaire accumulates he abstains from spending unproduc-
tively.
What is true in this theory of surplus value is no new reve
lation. Every one knows that the labourer does not get the
whole value of the product in his wages. As long as land and
capital are owned by some individuals, and not by all, nay, as
long as special business abilities are the property of a few, so
long will labourers, who are without these requisites of produc
tion, have to pay for their use. It is unnecessary for me to
discuss the “ iron law ” of wages which is summoned in aid of
the surplus value theory. M. de Laveleye has shown what a
small element of truth there is in it. There is only one point I
need notice. Mr. Hyndman says,“ The higher wages which some
workers get than others do not vitiate this (the bare-subsistence
theory). Complex labour is at most a multiple of simple
labour.” It would seem, therefore, that the “ complex
labourer,” who earns thirty shillings a week, requires three
times as many loaves to keep him in working order as the
“ simple labourer,” who, for the same number of hours’ work,
gets only ten shillings a week. And again, as the value of
commodities depends on the quantity of labour-force, measured
by time, “ socially necessary ” to produce them, the product of