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country, the music halls of all ranks and kinds
the dancing and drinking saloons of some provincial
towns—such as Nottingham—and the great
enterprise with which such places of recreation as
the Pomona and Bellevue Gardens at Manchester
are conducted, we shall see that social experiments
are not confined to the teetotalers. Indeed, it
would not be difficult to prove that the nugatory
Licensing Laws, as now administered, present the
least possible obstacle to the publicans in pushing
their experiments, while they do prevent social
reformers from interfering, or from establishing
counter-experiments on an equal footing. It is
hardly too much to say that the Licensing Laws
are laws to give a license to the publicans and
grocers to do what they like to extend the sale of
spirituous liquors.
Although the liquor traffic presents the widest
and most important sphere for social experiment,
there are many other matters to which it must
be applied. Consideration in detail must show
whether, in each case, the tentative method is or
is not the proper method. But it is easy to name
several other reforms which ought, in all probability,
to be approached in the experimental
manner. Thus, peasant proprietorship ought
certainly to be tried in Ireland, as it was intended
to be tried under the Bright clauses of the Irish
Land Act. I am familiar with most of the
economic objections to peasant proprietorship in