El comercio y los comerciantes

Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

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Monograph

Identifikator:: 1027869556

URN:: urn:nbn:de:zbw-retromon-48255

Document type:: Monograph

Author:: Gottl-Ottlilienfeld, Friedrich von http://d-nb.info/gnd/118809040

Title:: Wirtschaft als Leben

Place of publication:: Jena

Publisher:: Verlag von Gustav Fischer

Year of publication:: 1925

Scope:: 1 Online-Ressource (XXXII, 763 Seiten)

Digitisation:: 2018

Collection:: Economics Books

Usage license:: Get license information via the feedback formular.

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Document type:: Monograph

Structure type:: Chapter

Title:: Die Herrschaft des Wortes

Collection:: Economics Books

Richard Burthogge, 597 are entia cogitationis, all Phaenomena; Appearances that do no more exist without our faculties in the things themselves, than the Images that are seen in water or behind a glass do really exist in those places, where 'hev seem tobe... Let us then inquire first into the thing, what is thing but modus concipiendi? a notion or sentiment that the mind has, of whatsoever any wise is, because it is? Thing indeed is the most general notion, but then it is but a notion, because it is general and has the most of a notion, because it is the most gene- val .. By this it plainly appears, that the meaning of the word: „thing“ is but an inadequate conception, arising in the mind upon its conversing with Objects (== Inhalte des Bewusstseins, der Vor- stellung) and so doth speak a certain particular sentiment which the mind has of them: a sentiment..that does not enter us into the knowledge of the Reality itself .. (may I so express it) of that which is, which we only apprehend inadequately under the Disguise and Masquerade of NVotions ... And as for Substance and Accident, which yet are the Ärst steps we make toward a distinct perceivance and knowledge of things; what are they, but likewise Modi concipiendi? Entities of Reason, or notions, that, it is true, are not without grounds, but yet have themselves no Formal being but only in the Mind, that frames them; there being no such thing in the World as a Substance, or an Accident any more than such a thing as an Subject, or an Adjunct; and yet we appre- hend not any thing but as one of these, to wit as a Substance ör as an Accident: so that we apprehend not any at all, just as they are, in their own realities, but only under the Top-knots and Dresses of Notions which our minds do put on them.“ Burthogge, An Essay upon Reason and the Nature of Spi- rits. London 1694. Chap. III, Sect. 1, p. 57 ff. %) „So the understanding discerns infinite Realities, infinite habitudes of things: not indeed immediately, but either under ihe sentiments of sense, or by means of its own. which I call

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