Responsible government in the Dominions: Responsible government in the Dominions

Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

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Monograph

Identifikator:: 1773323105

URN:: urn:nbn:de:zbw-retromon-155429

Document type:: Monograph

Author:: Krahmann, Max http://d-nb.info/gnd/116375329

Title:: Bergwirtschaftliche Arbeitsgemeinschaft

Place of publication:: Berlin-Grunewald

Publisher:: Vowinckel

Year of publication:: 1928

Scope:: VIII, 183 Seiten

Digitisation:: 2021

Collection:: Economics Books

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596 Zu Buch TIT, Cap. 2, 2) Pars, I, S. 211: „Totationem enim rebus ipsis, quae ideo tota vocantur, adscribimus, cum nobis et menti nostrae debeatur“ Vgl. P. I, 8 6, S. 230 ff. %) A. a. O. P. 1,82. S. 215 ff.; bes. S. 218. 27) Näheres s. bei Trendelenburg, Gesch. der Kategorien- lehre S. 23 ff. 2%) S. ob. Anm. 21. — Vgl. die Einleit. zu Pars I; S. 210. %) Metaph. Peripatetica P. I, 8 1, S. 215. 3) S. Geulincx’ Ethica (1665) Tractat. I, Cap. IL Sect. II, 8 2. Op. III, 33 ff. — Vgl. bes. die Annotata ad Ethicam Op. III, 205 ff. 3ı) S. z. B. Ethica a. a. O., Op. IN, 36 u. s. 32) S. Georges Lyon, L’Idealisme en Angleterre au XVIILe® siecle, Paris 1888, S. 72 ff. 33) Vgl. über diese Schrift, die mir nicht zugänglich war: Lyon, a. a. O0. 5. 74 ff. *M) Da das Werk Burthogges so gut wie unbekannt ge- blieben ist, füge ich die entscheidenden Belege hier vollständig im Original hinzu: „As the Eye has no Perceivance of things but under Colours, that are not in them (and the same, with due alteration, must be said of the other Senses), so the Understan- ding apprehends not things, or any Habitudes or Aspects of them, but under Certain Notions, that neither have that being in Objects, or that being of Objects, that they seem to have; but are, in all respects, the very same to the mind or Understanding, that Colours are to the Eye, and Sound to the Ear. To be more par- ticular, the Understanding conceives not any thing but under the Notion of an Entity, and this either a Substance or an Acci- dent; Under that of a whole or a part; or of a Cause, or of an Effect, or the like; and yet all these and the like are only Entities of Reason conceived within the mind, that have no more of any real true Existence without it, than Colours have without the Eye or Sounds without the Ear ..., It is certain that things to us Men are nothing but as they do stand in our Analogy, that is, in plain terms, they are no- thing to us but as they are known by us... In sum, the immediate Objects of Cogitation, as it is exercised by men,

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