12
COLONIAL REPORTS—MISCELLANEOUS.
the position of the Government as suzerain, whose sanction is
required for all appointments, shall be recognised. This would
prevent the arbitrary deposition of holders, or the surreptitious
receipt of bribes or presents by Emirs. Other Residents main
tain that the kurdin sarauta should be abolished altogether,while
some desire to allow it to remain a perquisite of the chief not
to be shared by Government. For the present I have allowed
Residents to follow their own discretion in accordance with the
tradition or circumstances of their province. From the point of
view of taxation the matter is negligible. The total reported
as assigned to Government is £130 only.
Other Taxes (Unauthorised.)
11. There remain one or two sources of income to Emirs
in which Government has no share :
(a) the (jado, or death duties. By Koranic law the adminis
trator of an estate takes one-tenth of the property dealt with
as his fee. This is separate from the death duties which
accrue to the Emir, and I see no reason to interfere with
the sanction of the religious books. Apart, however, from
the administration fee, a sum which varies in different
emirates is appropriated by the Emir, and intestate estates,
to which there is no heir, also, I think, lapse to him. t
had collected a considerable amount of information upon this
difficult subject, with which I had intended to deal shortly, but
at present I have directed Residents not to interfere with the
existing custom and the gado, therefore, still remains a source
of income to Principal chiefs. By some of the most influential
it is considered to be illegal, and contrary to the Koran, and the
Emir of Kano, who would derive by far the largest income of
any chief in Nigeria from it declines to accept it. (b) Gaisua,
or presents made by chiefs visiting the capital, or on the occasion
of the Mohammedan festivals, &c. These are purely voluntary.
Their omission could no longer result in the deposition or
punishment of the person concerned, since an adequate reason
would have to be assigned to the Resident for any such punish
ment. The custom of giving presents to all guests and strangers,
to superiors, and at festivals, is one which is ingrained in the
native mind. Omission is tantamount to intentional insult.
No protest on my part could induce Emirs to forgo this mark
of courtesy if I visited their town, and the proceeds of such
presents were, therefore, either converted into a return present
of equal value or credited to Government. This, therefore,
remains a source of income to principal chiefs, and the Admin
istration only interferes to the extent of insisting upon their
voluntary nature, (c) In some provinces fines, and fees of
Native Courts, especially of the Emir’s Court, go in part to the
Emir. In others, as in Sokoto and Kano, the Emirs refuse to
accept any such fines and fees, saying that “ justice is from God,
and no man may accept any emolument for administering it.”