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The agrarian system of Moslem India

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Bibliographic data

fullscreen: The agrarian system of Moslem India

Monograph

Identifikator:
1804119261
URN:
urn:nbn:de:zbw-retromon-188010
Document type:
Monograph
Author:
Moreland, William Harrison http://d-nb.info/gnd/172263670
Title:
The agrarian system of Moslem India
Edition:
2. ed. Reissue (d. Ausg. Cambridge) 1929; [Reprint]
Place of publication:
Delhi
Publisher:
Oriental Books, Munshiram Manoharlal
Year of publication:
1968
Scope:
XVII, 296 S.
Digitisation:
2022
Collection:
Economics Books
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Contents

Table of contents

  • The agrarian system of Moslem India
  • Title page
  • Contents
  • Chapter I. Antecedents
  • Chapter II. The 13th and 14th centuries
  • Chapter III. The Sayyid and Afghan dynasties
  • Chapter VC. The seventeenth century
  • Chapter VI. The last phase in Northern India
  • Chapter VII. The outlying regions
  • Chapter VIII. Conclusion
  • Index

Full text

212 THE AGRARIAN SYSTEM OF MOSLEM INDIA 
given below. It will be remembered that an officer’s remuneration 
was usually fixed in cash. Sometimes the salary was paid by the 
treasury, but ordinarily it was adjusted by assignment of the 
Demand on a stated area. The Income actually received from 
an Assignment necessarily varied with the season and other 
causes; and did not necessarily agree with the Valuation, or 
estimate of Income, on the basis of which the Assignment had 
been allocated. 
8. Jama.—This word carries the general sense of “aggre- 
gation” or “total,” and occurs in the literature both in this 
meaning and also in at least three specialised senses. 
(a). In the Accounts department, it meant the receipt-side of 
a cash account. as contrasted with kharch, the expenditure- 
side. 
(3), (c). In revenue administration, it may mean either 
Demand or Valuation according to the context; and the failure 
of translators to recognise this ambiguity probably accounts 
for most of the difficulty experienced by students in under- 
standing the technical literature of the subject. 
(0) Demand. Khwafi Khan occasionally (e.g. i. 403, 714) 
wrote the full phrase, jama-i mal, or “aggregate of Demand,” 
and wherever this phrase occurs, the sense of Demand is clear. 
This writer, however, also used jama alone, and some earlier 
writers followed the same practice; in such cases, the context 
is the only guide to the meaning. In some official documents, 
all of them referring to local administration, the sense of Demand 
is clear. The most noteworthy case is Aurangzeb’s farman to 
Rashik Das, where jama is used consistently to denote the 
Demand on a peasant; and the same meaning is appropriate 
in Akbar’s rules for collectors and their clerks (Ain, i. 286-88), 
though in some of these passages the word need not mean moie 
than “total.” In the unofficial literature, the sense of Demand 
is exceedingly rare, and I have found no clear instance earlier 
than the eighteenth century; it is appropriate in one passage 
in Siqi (345), and it occurs in Khwalfi Khan (e.g. i. 583, ii. 782) 
alongside of the alternative sense. 
(c) Valuation. When used in connection with the head- 
quarters administration, jama refers uniformly to the Valuation 
for Assignment; and, according to the context, may denote 
either the figure at which a particular area was valued, or the 
record of Valuation of the Empire as a whole. Apparently the
	        

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The Agrarian System of Moslem India. Oriental Books, Munshiram Manoharlal, 1968.
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