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Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

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Bibliographic data

fullscreen: Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

Volume

Identifikator:
1876769408
URN:
urn:nbn:de:zbw-retromon-262860
Document type:
Volume
Author:
Cassirer, Ernst http://d-nb.info/gnd/118519522
Title:
Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit
Volume count:
Bd. 1
Place of publication:
Berlin
Publisher:
Cassirer
Year of publication:
1906
Scope:
XV, 608 S.
Digitisation:
2022
Collection:
Economics Books
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Contents

Table of contents

  • Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)
  • Title page
  • Contents
  • Einleitung
  • Erstes Buch: Die Renaissance des Erkenntnisproblems
  • Zweites Buch: Die Entdeckung des Naturbegriffs
  • Drittes Buch: Die Grundlegung des Idealismus

Full text

526 
Zu Buch I, Cap, I. 
*%) De Iudo globi (1464) Lib. I; fol. 156 a. 
2) „Inter divinam mentem et nostram id interest, quod inter 
facere et videre. Divina mens concipiendo creat, nostra concipi- 
endo assimilat notiones seu intellectuales faciendo visiones. Divina 
mens est vis entificativa; nostra mens est vis assimilativa“ [Idiota 
UL, 7; fol. 87a. 
2%) Idiota III, 8; fol. 88a. 
7) Ibid. HL, 9; fol. 90a: Philosophus: „Admiror cum 
mens, ut ais, a mensura dicatur: cur ad rerum mensuram tam 
avide feratur? ldiota: Ut sui ipsius mensuram attingat. Nam 
mens est viva mensura, quae mensurando alia sui capacitatem 
attingit. Omnia enim agit, ut se cognoscat.“ 
®%) Ibid. III, 4; fol, 84a: „Ex hoc elice admirandam mentis 
aostrae virtutem. Nam in vi ejus complicatur vis assimilativa 
complicationis puncti: per quam in se reperit potentiam, in qua 
se omni magnitudini assimilat. Sic etiam ob vim assimilativam 
complicationis unitatis, habet potentiam, qua se potest omni 
multitudini assimilare et ita per vim assimilativam complicati- 
anis nunc seu praesentiae omni tempori, et quietis omni motul, 
et simplicitatis omni compositioni, et identitatis omni diversitati, 
et aequalitatis omni inaequalitati, et nexus omni disjunctioni.“ 
Derselbe Gedanke in etwas veränderter Wendung: De ludo globi 
Lib. II, fol. 165a: Der Geist assimiliert sich der Einheit, dem 
Punkt, der Ruhe, um aus ihnen die Zahl. die Gestalt. die Bewe- 
gung hervorgehen zu lassen. 
2%) Vgl „De non aliud“ S. 170: „Omne sensibilis mundi 
tale simplex, quod cst de regione intelligibilium, ante- 
cedit... Video igitur, quomodo eorum, quae in regione sensi- 
bilium reperiuntur, quicquam sentitur; simplex ejus, quad qui- 
dem intelligitur, antecedit“ etc. 
30) Idiota IIL, 3 fol 84a — Vgl. bes: über den Menschen als 
„parvus mundus“ De Judo globi, Lib. I. fol. 157 bh. 
31) Idiota HIT, 7; fol. 87a. 
3) „Unde cum per has assimilationes non attingat nisi sen- 
sibilium noltiones, ubi formae rerum non sunt verae, sed ob- 
umbratae variabilitate materiae: tunc omnes notiones tales sunt 
potius conjecturae, quam veritates. Sic itaque dico, quod noti- 
ones, quae per rationales assimilationes attinguntur. sunt incertae.
	        

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