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Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

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Bibliographic data

fullscreen: Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

Volume

Identifikator:
1876769408
URN:
urn:nbn:de:zbw-retromon-262860
Document type:
Volume
Author:
Cassirer, Ernst http://d-nb.info/gnd/118519522
Title:
Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit
Volume count:
Bd. 1
Place of publication:
Berlin
Publisher:
Cassirer
Year of publication:
1906
Scope:
XV, 608 S.
Digitisation:
2022
Collection:
Economics Books
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Contents

Table of contents

  • Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)
  • Title page
  • Contents
  • Einleitung
  • Erstes Buch: Die Renaissance des Erkenntnisproblems
  • Zweites Buch: Die Entdeckung des Naturbegriffs
  • Drittes Buch: Die Grundlegung des Idealismus

Full text

Die Naturphilosophie. — Campanella. 
553 
5») Metaphys. P. II, Lib. VI, Cap. VI, Art. 9 (Teil II, S. 36) 
„Unaquaeque res intelligit se ipsam intellectione abdita per suam 
essentiam: quoniam intelligere exteriora est pati ab illis et feri 
illa: intelligens enim fit ipsum intelligibile: ut autem intelligat 
se intellectus, non indiget pati a se, neque fieri ipsemet; — est enim; 
quod autem est, non fit, ergo seipsum novit per essentiam et notio 
et intellectio est sua essentia.“ 
) „Nihilominus correspondet hujusmodi communitas uni 
[deae divinae mentis, unde omnis rerum communitas emanat in 
zradu propriae participationis‘ etc. Phvsiologica Cap. XVI. 
Art. VI, S. 186 £. 
“) Vgl. Metaphysik P. I, Lib. I, Cap. VIIL (Teil I, S. 63.) 
”) „Putamus enim objecta sciendi occasionem praebere, non 
scientiam, Potestativum suscipere ex parte motionem objecti, co- 
znoscitivum ex illa passione judicare, quid sit objectum 0occasio- 
naliter, ex se ipso vero causaliter.‘“ Metaphys. Pars I, Lib. I, 
Cap. IV, Art. I. (T, I, S. 33.) — „Non enim lapis objectus sensui 
atque intellectui docet nos, quid sit lapis neque facit nos scire, 
neque scire hoc, cum sit ipse stupidus, nedum longe nobis in sua 
notitia ignorantior: sed occasionem offert, ut sciamus hoc, non 
autem ut sciamus, neque enim movet animam ad exercitium 
actus, sed ad specificationem actus.“ P. I, Lib. II, Cap. V, Art. VII 
°T. I, S. 160.) — S. ferner P. I, Lib. I, Cap. IX, Art. IX. (I, S. 73) 
a. P, II, Lib. VI, Cap. XI, Art. VIII. (T. II, S. 82.) 
%) „Sensus non solum passio est, sed fit simul cum discursu 
tam celeri, quod non percipitur.“ De sensu rerum et magia 
[, 4. Vgl. ebda. II, 21; S. 130. — „Nec enim sensus aut intellec- 
tus est ‚passio, nec scire est pati: sed judicare ex passione 
ipsum agens, quoniam per eam factum est ipsum aliquo pacto“ 
Metaphys. P. II, Lib. VI, Cap. XII, Art. V. (T. IL, S. 89.) 
%) Metaphysik I, Lib. V, Cap. I, Art. IV. — T. I, S. 344. 
») Ebdas. Art. II u. III. -— T. I, S. 347—49. 
6) Ueber Campanellas Ablehnung des Copernicanischen Sy- 
stems s. Metaphysik P. III, Lib. XI, Cap. VL. Art. 2 u. Cap. XV. 
Art. IV. (T. III S, 34 u. 66.) 
”) „Locus ergo est substantia prima aut sedes aut capacitas 
immobilis et incorporea, apta ad receptandum omne corpus.“ 
Phvsiologica Cap. I. Art. 2. S. 4. — „At agnosco spatium esse basın
	        

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