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Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

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Bibliographic data

fullscreen: Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

Volume

Identifikator:
1876769408
URN:
urn:nbn:de:zbw-retromon-262860
Document type:
Volume
Author:
Cassirer, Ernst http://d-nb.info/gnd/118519522
Title:
Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit
Volume count:
Bd. 1
Place of publication:
Berlin
Publisher:
Cassirer
Year of publication:
1906
Scope:
XV, 608 S.
Digitisation:
2022
Collection:
Economics Books
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Contents

Table of contents

  • Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)
  • Title page
  • Contents
  • Einleitung
  • Erstes Buch: Die Renaissance des Erkenntnisproblems
  • Zweites Buch: Die Entdeckung des Naturbegriffs
  • Drittes Buch: Die Grundlegung des Idealismus

Full text

Descartes. 
587 
tHione dependeat maximumque in. hoc progressu esse artis adju- 
nentum.“ 
2) S. „Le monde“, Oeüvr. (ed. V. Cousin) IV, 255. 
%) „Notandum est primo res omnes €0 sensu, quo ad nostrum 
propositum utiles esse possunt, ubi non illarum naturas so- 
litarias spectamus, sed illas inter se comparamus, ut 
unae ex aliis cognoscantur, dici nosse vel absolutas vel re- 
spectivas.“ Reg. VI, S.: 14. 
2%) „Omnis omnino cognitio, quae non habetur per simplicem 
et purum unius rei solitariae intuitum, habetur per compara- 
tionem duorum aut plurium inter se. Et quidem tota 
fere rationis humanae industria in hac operatione prae- 
paranda consistit.. Notandumque est, comparationes dici tan- 
tum simplices, quoties quaesitum et datum aequaliter parti- 
cipant quandam naturam .. notandum est deinde, nihil ad 
istam aequalitatem reduci posse, nisi quod recipit majus et mi- 
nus, atque illud omne per magnitudinis vocabulum comprehendi 
. Ut vero aliquid etiam tunc imaginemur, nec intellectu puro 
utamur .. notandum est denique, nihil dici de magnitudinibus 
in genere, quod non etiam ad quamlibet in specie possit referri. 
Ex quibus facile concluditur, non parum profuturum, si transfe- 
ramus illa, quae de magnitudinibus in genere dici intelligemus, 
ad illam magnitudinis speciem, quae omnium facillime et distinc- 
tissime in imaginatione nostra pingetur. Hanc vero esse exten- 
sionem corporis abstractam ab omnia alio, quam quod sit figu- 
rata ... per se est evidens, cum in nullo alio subjecto 
distinctius omnes proportionum differentiae exhibean- 
tur: quamvis enim una res dici possit magis vel minus alba, 
quam altera ... non tamen exacte definire possumus, 
atrum talis excessus consistat in proportione dupla vel tripla, 
aisi per analogiam quandam ad extensionem corporis 
figurati. Maneat ergo ratum et fixum, quaestiones per- 
fecte determinatas ... facile posse. et debere ab omni 
alio subjecto separari, ac deinde transferri ad extensio- 
nem et figuras, de quibus solis idcirco deinceps ... 
omissa omni alia cogitatione tractabimus.“ Reg. XIV. 
Ss. 491. 
25) Cum enim hic nullius novi entis cognitionem ex-
	        

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Das Erkenntnisproblem in Der Philosophie Und Wissenschaft Der Neueren Zeit. Cassirer, 1906.
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