Full text : The ABC of taxation

104

THE  ABCOF  TAXATION

let  there  be  heard  the  voice  of  the  Christian  Church,
as  found  in  the  doctrine  of  St.  Thomas  Aquinas  when
he  says:
Human  law  is  law  only  in  virtue  of  its  accordance  with  right
reason,  and  it  is  thus  manifest  that  it  flows  from  the  eternal
law.  And  in  so  far  as  it  deviates  from  right  reason  it  is  called
an  unjust  law.  In  such  case  it  is  not  law  at  all,  but  rather  a
species  of  violence.
This  is  reiterated  in  the  teachings  of  the  Catholic
Church,  notably  in  the  Encyclical  of  Pope  Leo  XI11.
on  the  Condition  of  Labour,  and  is  referred  to  in  the
following  quotation  from  a  prominent  Catholic  priest:
As  to  all  property,  land  included,  the  Pope  lays  down  the
law  of  the  Church  in  this  comprehensive  sentence;  “The  right
to  possess  property  is  from  nature,  not  from  man;  and  the  State
has  only  the  right  to  regulate  its  use  in  the  interests  of  the  public
good,  but  by  no  means  to  abolish  the  right  to  possess  it  altogether.
The  State  is,  therefore,  unjust  and  cruel,  if  in  the  name  of
taxation,  it  deprives  the  private  owner  of  more  than  is  just.”
It  follows  from  this  declaration  that  if  the  single  tax  theory
as  presented  by  its  advocates  aims  at  no  more  than  to  “regulate”
the  right  of  property  in  land  “in  the  interests  of  the  public
good,”  and  not  “to  abolish  it  altogether,”  or  to  take  away
from  the  private  owner  of  land,  “in  the  name  of  taxation,”  more
than  is  just,*  surely  such  a  proposal  is  not  condemnable  on
ethical  grounds.
Now,  if  1  understand  the  aims  and  claims  of  the  Single  Tax
League,  it  clearly  recognises  the  right  of  private  or  individual
ownership  of  land.  It  proposes  only  to  levy  such  a  tax  upon
land  as  will  support  the  government;  thus  throwing  the  burden
of  taxation  on  that  part  of  the  value  of  the  land  which  is  not  the
result  of  the  owner’s  foresight,  intelligence,  or  labour,  but  is  the
result  of  the  collective  labour,  growth,  and  development  of  the
whole  community.

*  Henry  George,  in  his  Open  Letter  to  the  Pope,  apparently  did  not  advert  to
these  words,  “more  than  is  just,”  and  hence  his  reasoning  is  open  to  the
charge  of  lacking  that  complete  justice  which  was  his  highest  aim.
            
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