256 THE AGRARIAN SYSTEM OF MOSLEM INDIA
If desired, a fixed cash-charge was levied on the bigha for
each crop, which was called Raia Todar Mal’s dastir-ul ‘amal
and dhara.
This account points to two alternative methods of assessment,
differential Sharing, and Measurement at cash rates. The con-
temporary records which I have followed in the text give no
hint of differential Sharing; and they show clearly that Todar
Mal’s Measurement-rates were not fixed in cash, but were stated
in grain, and commuted on annual prices. The discrepancy
is therefore serious.
In estimating the value of this account, it must be remem-
bered that the text of the chronicle is very uncertain. Colonel
W. N. Lees is quoted in Elliot’s History (vii. 210) as writing that
“no two copies that I have met with—and I have compared
five apparently very good MSS.—are exactly alike, while some
present such dissimilarities as almost to warrant the supposition
that they are distinct works.” So far as I know, no attempt to
settle the text has yet been made: the first volume issued in
Bibliotheca Indica promised a critical preface, but the promise
has not yet been fulfilled, and no description is extant of the
MSS. which were used by the editor. In the present case,
however, it is apparent that this account did not form part of
the original chronicle, but is a later insertion. It is given in two
places in the printed text, the notes to which show that in two
MSS. it is inserted (p. 155) under the sixth year of Akbar’s reign,
while in a third (p. 195), it appears under the 34th year. It is
scarcely possible to suppose that an integral portion of the original
chronicle should have become displaced in this way; the facts
point clearly to a later insertion, which was made in two copies
at the first mention of Todar Mal, and in another at the record
of his death. I am not prepared to express a definite opinion
on the question whether the insertion was made by Khwafi
Khan, or by someone else. The style of the chronicle is not
uniform: this account resembles some portions of it, but not
others; and it may well be that the portions which it resembles
are other insertions by the same hand.
The account, whoever wrote it, is thus separated from the
facts by 150 years or more. It is also separated from them by
distance, for the chronicle belongs to the literature of the Deccan,
not of Hindustan. The word dhdrd, which is given as a synonym
for dastiir-ul ‘amal points to the locality of origin: in Hindi it
means primarily a stream, and the dictionaries of Forbes and