176 THE AGRARIAN SYSTEM OF MOSLEM INDIA
but there is one case in which they may have been
utilised in Moslem times, though the fact is not recorded.
We have seen in Chapter IV that Akbar’s administrators
prepared a set of assessment-schedules differentiated to
meet the local conditions prevailing in the different portions
of the Empire; and I conjecture that, in defining the area
to which a particular schedule was to apply, they may have
been guided, among other data, by the soil-rates recognised
in the villages, and used in determining intra-village pay-
ments. On this view, the division of Akbar’s Empire into
circles with separate schedules of rates would stand in
historical relation with the assessment-circles of the nine-
teenth century, which were based largely on the soil-rates
actually prevailing: but the schedules themselves were
not based on differences of soil, but on differences of yield.
Outside the village, as inside it, there is no apparent
breach of continuity. Assignments still existed, though
they had become much less important; the village paid the
revenue ordinarily to a Chief or to a Farmer, and the fact
that farms tended to increase in duration finds a ready
explanation in the changes resulting from the decay of the
Mogul administration. The stability of the institutions
whose history can be traced justifies us in asking whether
we can carry back through the Moslem period those other
institutions on which Moslem chronicles throw so little
light—the Brotherhood, the peasants outside the Brother-
hood, and the minor tenures. which have been described
above.
As to the minor tenures, it may be said with confidence
that no inference can be drawn from their non-appearance
in the chronicles, because they would have been mentioned
only by accident. The village servants are obviously an old
institution, the methods of their remuneration bear the
stamp of antiquity, and, in the absence of anything like
evidence to the contrary, it is reasonable to infer that their
tenure of small areas of land has persisted from very early
times. Somewhat similar considerations are applicable
1 The early English records of the Upper Doib contain occasional
references to the baldhar, or village menial. It will be remembered that
the regulations of Aliuddin Khalji mentioned the baldhar as representing
the lowest stratum in the rural population