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Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

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Bibliographic data

fullscreen: Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)

Volume

Identifikator:
1876769408
URN:
urn:nbn:de:zbw-retromon-262860
Document type:
Volume
Author:
Cassirer, Ernst http://d-nb.info/gnd/118519522
Title:
Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit
Volume count:
Bd. 1
Place of publication:
Berlin
Publisher:
Cassirer
Year of publication:
1906
Scope:
XV, 608 S.
Digitisation:
2022
Collection:
Economics Books
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Contents

Table of contents

  • Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit (Bd. 1)
  • Title page
  • Contents
  • Einleitung
  • Erstes Buch: Die Renaissance des Erkenntnisproblems
  • Zweites Buch: Die Entdeckung des Naturbegriffs
  • Drittes Buch: Die Grundlegung des Idealismus

Full text

552 
Zu Buch IT, Cap. 1, 
Haec est propia intellectus operatio in se et in causam suam con- 
versio. Et per suam essentiam intueri alia.“ 
‘“) S. Campanella, De sensu rerum et magia 1,4, S. 12; 
{I, 15, S. 101 ff. Realis philosophiae epilogisticae partes 
quattuor edid. Tob. Adami., Francof. 1623. Pars prima: Phy- 
siologica. Cap. XVI;, Art. 2 ff, S. 176; vgl. Metaphysik, Pars II, 
Lib. VI, Cap. VIII. (Teil II, S. 58 ff.) 
‘) Metaphysik, Pars I, Lib. I, Cap. V u. VI. (Teil I, S. 44 ff.) 
") Metaphysik, Pars I, Lib. I, Cap. VI, Art. VI. (T. I, 53 f.) 
%) „Reddere causam est declarare, unde sit, quod incertum 
est; sensus autem certus est nec probationem quaerit, i pse enim 
probatio est. Ratio autem est incerta notitia ideoque 
indiget probatione et quidem, quando probatio adducitur ex 
causa, ex alia sensatione petitur certa . .. Ratio est sensus qui- 
dem imperfectus, extraneus et non proprius, sed in simili; nihi- 
lominus per illam fecit Deus, ut omnia indagare et scire poS- 
simus, licet non perfecte.“ De sensu rerum et magia II, 30; 
S. 174 ff, S. 183. — Vgl. Realis philosophiae epilogisticae pars I: 
Physiologica Cap. XVI, Art. V u. VI, S. 184 ff. 
#) S. Campanella, Metaphysik, P. I, Lib. I, Cap. I, Art. 1—14. 
S. bes. Teil I, S. 7ff, S. 11. 
5%) A. a. O. Art. IX. (Teil I, S. 20.) 
») A. a. O. Art. I. (Teil I, S. 6.) 
5) Vgl. Metaphysik: Pars IM, Lib. XVII, Cap. IL Art. I. 
Teil III, S. 244f.) De sensu rerum et magia IT, 30; S. 184 u. s. 
— Man vergleiche hiermit: Dante, Purgatorio, Ges. 17. 
3) Metaphysik. Cap. IX, Teil I, S. 80. 
4) Metaphysik, P. II, Lib. VI, Cap. III, Art. V. (Teil II, S. 15.) 
Zum Ganzen s. P. I, Lib. I, Cap. II u. IM. (T. I, S. 30 ff.) 
5) Agostino Donio, De natura hominis. — $. hierüber Fi- 
arentino, a. a. O. I, 324 ff; vgl. II, 143 f. 
5) Campanella, Metaphvsik P. II, Lib. VI. Cap. VIIL Art. V. 
Teil II, S. 64.) 
57) Ebenda. Art. II; T. II, S. 61: „Constat ergo seipsa omnia 
entia sentire, quoniam seipsa sunt absque eo quod fiant; realiter 
ergo et fundamentaliter cognoscere est esse: formaliter vero di- 
stinguitur,“ 
5) S. De sensu rerum et magia IT, 30. S, 178f, S. 184.
	        

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