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FERDINAND LASSALLE.
It was only towards 1862 that Lassalle became the champion
of Socialism It was the epoch of the struggle between the
Prussian Liberals and Prince Bismarck on the subject of the
reorganization of the army and the military estimates, which the
Chainber obstinately rejected for several years in succession,
i he Liberals endeavoured to gain the support of the working
classes. Herr Schulze-Delitzsch had acquired an immense
influence over them by organizing throughout North Germany
mutual loan societies, co-operative societies for consumable
stores, and for the purchase of raw materials. He wished to
found them entirely upon the principle of “ self-help,” utterly
rejecting all aid from the State. Lassalle threw himself into
the movement in order to propound and defend those Socialist
ideas which we shall examine, and to the propagation of which
he gave himself up with an absorbing energy. During the
three years of his active apostleship he devoted his days and
nights to organizing meetings, delivering addresses, and writing
parnphlets. In this short period he succeeded in making of
Socialism, hitherto vaguely diffused among the masses, a com
pact political party, having its recognized place in the electoral
arena. He alone accomplished in Germany what the Revo-
lution of February had done in France,
In the “ Working Man’s Programme” {Arbeitcr-programm * )
he endeavoured to show that, just as the middle classes had
succeeded to the territorial aristocracy, so the “ fourth estate ”
the working class, by means of universal suffrage, were destined
eventually to become the ruling power in the community
Prosecuted for having excited hatred between the different
classes of society, he defended himself with great skill in a
pamphlet entitled “ Science and Working Men ” (die Wissen
Schaft und die Arbeiter). “ In 1848,” said he, “the working
men were at the mercy of ignorant agitators. We should bring
science within their reach and instruct them, so that they may
learn where their real interests lie, and know how to act in
consequence.” In showing that, by the laws of historic evolution,
democracy must ultimately triumph, he had only maintained—